Several years ago at a colleague’s retirement party, I honored him for the way he treated people with care and respect.  In doing so, I compared him to the Good Samaritan in Jesus’s parable by the same name.  We may recall that the Good Samaritan came to the aid of someone who had been attacked by robbers and left to die by the side of the road. 

Apparently, I unwittingly offended someone when I made reference in the story to a Levite and a Jewish priest who had passed by the person having been robbed.  The next evening I received a threatening phone call.  I was accused of maligning Jewish people and their religion, and that the caller said he would get even with me.  The caller did not allow me to apologize or explain what I was trying to say with the parable, only that I should watch out because he was going to get even.  Fortunately I never heard from him again.

Of course, this small example does not begin to compare to the way that Peter, Paul and the early Christians were persecuted.  For example, after Peter and John had been preaching salvation in the name of Jesus and had healed a cripple by the temple gates, they were brought before the Sanhedrin and ordered never to preach in his name.  The Book of Acts reports that the Sanhedrin had them flogged, and then dismissed them.  “So they left the presence of the Sanhedrin rejoicing that they had been found worthy to suffer dishonor for the name.” (Acts 5:41)

Imagine, for healing a lifelong cripple, the Sanhedrin had the apostles beaten!  In Roman times this was done by stripping a person, tying his hands to a post and beating him with a whip with multiple leather straps.   

While we may be shocked by this cruelty, Pope Francis says, “Martyrs are more numerous in our time than in the first century.”  According to Open Doors International, “2022 brought more than 360 million Christians to suffer high levels of persecution and discrimination for their faith.” Over 50,000 Christians in Nigeria have been killed since 2009.  While Christians in our country have not experienced this kind of persecution, we are not immune from the trends of growing hostility to Christian norms dealing with life, marriage and sexual conduct.     

All of this reminds us of Jesus’ last Beatitude, “Blessed are you when they insult you and persecute you and utter every kind of evil against you because of me. Rejoice and be glad, for your reward will be great in heaven.” (Mt. 5:11-12)

Are you willing to be persecuted for speaking about Jesus?