“If this day you only knew what makes for peace — but now it is hidden from your eyes.” These words of Jesus were addressed to the people of Jerusalem as he made his final entry before his passion. He goes on to describe how their enemies will kill them and destroy their temple, “because you did not recognize the time of your visitation.” ((Luke19:42, 44)

Luke reports that Jesus wept as he approached the city, for the people had failed to recognize that God had visited them in the flesh.      

After all of the time he spent with them, after all of the miracles, after all the teaching, they still did not recognize that the God of Abraham, Isaac and Jacob was present to them in the person of Jesus.  They did not accept him as the Messiah they had waited for so long, and the consequences were dire. 

How often do we lose our peace because we forget that God in the person of Jesus and the Holy Spirit is in us?  Jesus tells us: he is with us always (Mt. 28:20); he wants us to come to him when we are weary or burdened (Mt. 11:28); he and the Father want to make their home in us (John 14:23); and apart from him we can do nothing (John 15:5).

When I get angry with an inattentive store clerk or phone solicitor, I forget that the Father and Jesus reside in me, and I lose my peace. When I am indifferent to a homeless person asking for money at a stoplight, I forget that the Jesus in me wants to show him mercy. When I fail to stop and listen to a family member or friend who wants to talk or share a problem, I am putting shackles on God’s mercy and love that are waiting to be manifested through me.

When I refuse to embrace the cross in daily sacrifices, whether small and large, Jesus has some strong words – he says that anyone who does not take his cross and follow him “is not worthy of him.” (Mt. 10:38)

Yet, God never stops bidding us to seek him.  He has put in us a hunger for him whether we realize it or not.  It is a part of our human DNA.  God weeps when we do not recognize his presence in our lives.

Do we know what brings us peace?  It is the presence of God dwelling in us through Jesus and the Holy Spirit, being poured out through us on the people and circumstances in our lives. 

Is peace hidden from your eyes? 

“I know your works, that you are neither cold nor hot.  So because you are lukewarm, neither hot nor cold, I will spit you out of my mouth.” (Rev. 3:15) 

These words of Jesus to the Church of Laodicea are a shot across the bow of any complacency creeping into our lives as Christians.  God calls us to be holy as he is holy.  Jesus in his Sermon on the Mount offered the Beatitudes as a path to that holiness.  He says if we are meek and humble in spirit, mourn for our sins and the sins of others, show mercy, are pure in heart, and hunger for righteousness, we will be blessed.  We will be comforted, shown mercy, see the face of God, and the kingdom of God will be ours. (Mt. 5:3-12)  This is an offer we should not refuse. 

A few summers ago I took my name off a Saturday volunteers list in a Christian jail ministry for July and August in order to preserve the weekends for boating with family and friends.  God might have worked out the schedule if I had let him, but I pre-empted the choice.  I was neither seeking God nor asking what he wanted me to do in this matter.   

I can relate to Paul’s statement, “For I do not do the good I want, but I do the evil I do not want.” (Rom.7:15)  Living out the Beatitudes by our own will and determination is very difficult, but with God’s grace through the power of the Holy Spirit, the saints have shown us it is possible.  

Past sins are not a bar to sainthood.  St. Paul was a persecutor of the early church, standing by and sanctioning the murder of Stephen.  St. Peter denied three times that he knew Jesus.  St. Augustine is reported to have lived a rather hedonistic life, fathering a son from a woman he lived with for many years before he experienced his conversion.   Yet, all of them chose to give up following their own wills and seek God’s will instead.  Sainthood is determined by our actions today, not yesterday. 

Yet, it is our sinful nature, particularly pride and sloth, that war against the Beatitudes becoming the fabric for our daily choices.  In our pride we seek to substitute our will for God’s.  In our sloth we become indifferent to the needs of others and lose our passion to seek God in all things. 

While God is forgiving and merciful, his desire and call for us is neither casual nor trivial.  The last thing we should want is to become distasteful to Jesus.

Are we intentional in living out our Christian faith or “lukewarm?”

“So do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’ But, seek first the kingdom of God and his righteousness, and all these things will be given you besides.” (Matthew 6:31, 33)

Jesus is exhorting us not to worry.   As God provides food for the birds and clothes the flowers with beauty, so will he provide for us.  Jesus says we should seek God’s kingdom first, and all these things will be provided as well.

The variety and subject of our worry is almost endless.  We can worry about our health, jobs, the well-being of loved ones, and what people think of us.  It is not uncommon to worry about all the preparations for a wedding or other big event, only to see it take place, and later wonder what all the worry was about.

When I look back on the greatest opportunities for worry in my life, I thank God that he was present when our youngest daughter underwent open heart surgery at age four.  I thank God that I was not relying only on my own pro and con list when making a major career decision impacting our family.  I thank God for his kingdom in surrounding me with a loving wife, family and friends when having surgery for an aggressive and advanced form of prostate cancer.  That was fourteen years ago.

Peter Kreeft in his book, After Virtue, reverses Jesus’ statement about seeking the kingdom.  “Unless we seek first the kingdom of God and his righteousness, all these things will not be added to us.”  If we are not seeking God, we are in effect separating ourselves from him, relying solely on ourselves.  “Doing it my way” may sound clever in a popular song, but it is not likely to result in our being part of God’s kingdom with the accompanying benefits of his wisdom, counsel, truth, courage, faith, hope and love.

Seeking God’s kingdom along with his guidance and assistance requires faith, detachment and contentment. We need faith in his love for us, trust in his provision, and hope in an outcome that is eternal.  We need detachment from trying to control the timing, means and outcome. 

When Martha complained to Jesus about Mary not helping her in the preparations for Jesus’ visit, Jesus said, “Martha, Martha, you are anxious and worried about many things.  There is need of only one thing.   Mary has chosen the better part.” (Luke 10: 41-42) Mary was sitting at Jesus’ feet, listening to him. 

What is your antidote for worry – seeking the kingdom of God first, or relying primarily on your own resources?

“Love the Lord your God with all your heart, with all your soul, with all your  mind, and with all your strength.” (Mark 12:30)

Jesus is describing how broad, deep and complete our love of God should be.  It should include heart, soul, mind and strength.

With our heart and soul, we love God with our non-physical and eternal nature – that part of our inner being that uniquely reflects who we are as an individual person and a creation of God.  With our mind, we love God with our physical and present nature – our intellect, thought, reason and will.  With our strength, we love God with our actions supported by our determination and perseverance.   

To help us understand how to love an unseen God, Jesus gives a human illustration in what he describes as the second commandment to “Love your neighbor as yourself.”  Love of self, or survival, is one of the first laws of nature.  It is instinct.  We don’t even have to think about it.  The love Jesus is calling us to embrace, however, is to overcome the instinct of putting self first.   

So how do we love like this?  Let me illustrate with a story.

I have a friend, Jack, who used to own and insurance brokerage.  His office manager was diagnosed with cancer of the tongue and had surgery.  She could no longer speak clearly, which was the most important part of her job in interfacing with the firm’s customers.  She was one year from retirement and for her to stop work at this time would have resulted in  significant personal hardship.  Jack took the time to personally call all of the firm’s more than 80 customers to let them know of her condition and ask if they could work with her under the circumstances.  He also asked them for their prayers and understanding.

Jack said, “I knew they loved and respected her, but I didn’t realize how much until the cards, letters, flowers, and gifts came pouring into the office.”  Both the employees of Jack’s firm and the customers expressed a desire to work with her in spite of her disability until her retirement at age of 65. 

Here we see the kind of love that Jesus was talking about in Jack’s effort to go the extra mile on behalf of his office manager.   

Loving God with all of our heart, soul, mind and strength starts with the little things. If we let them become a habit, then we start to love God as Jesus commands.

Think of a time when you loved another person with your whole being.  Did you realize you were loving God as well?     

“Watch carefully then how you live, not as foolish persons but as wise, making the most of the opportunity, because the days are evil.  Therefore, do not continue in ignorance, but try to understand what is the will of the Lord.” (Eph. 5:15-16) 

Surely in our day, with escalating murder rates and random shootings in schools, theaters and churches, there is no less evil than what Paul saw in his day.  Nor is our need to seize opportunities to serve God and build his kingdom any less. 

The key, Paul says, is to be wise and understand God’s will.  This requires a mindset of always asking what the Lord’s will is in every situation, particularly with the people we encounter — family, work colleagues, friends and strangers. 

These opportunities are often unexpected.  Once I was at lunch with a work colleague who started to share how he was estranged from his wife.  He was feeling bad for some things he had done, but was angry over her response.  I just listened as he uncharacteristically shared his emotion over the crisis in their relationship.  Though we were in a public restaurant, I reached across the table, took hold of his arm and prayed that God would give him the courage and grace to reach out to his wife, and that they would both open their hearts to forgiveness and reconciliation. 

While I never learned the details, they did subsequently reconcile.  In reflecting on the moment, I believe God’s grace prompted me to say the prayer and use it to soften hearts and bring an end to this estrangement. 

When someone expresses a need or lets us know that they are hurting, alarm bells should go off alerting us to an opportunity to be and bring God’s presence into the situation.  As Paul suggests, our first reaction should be to understand God’s will. “What do you want me to do and say, Lord?”  

Jesus seized countless opportunities to heal a cripple, give sight to the blind, expel a demon, open the ears of the deaf and even raise the dead to demonstrate that the kingdom of God was at hand.

The Book of Acts reports that Peter and John did not pass by a crippled beggar as they entered the temple, but similarly seized the opportunity to demonstrate that the kingdom of God was at hand by commanding the beggar to stand and walk.

Do you look for opportunities to build God’s kingdom in the daily moments of your life?

“For this I was born, for this I came into the world, to testify to the truth.  Everyone who belongs to the truth listens to my voice.” (John 18:37)

These were Jesus’ words to Pontius Pilate as he was questioning Jesus to determine whether he should be crucified.  Ironically, Pilate’s response was, “What is truth,” when the embodiment of all truth was standing right in front of him.     

Truth, the knowledge of God, his word and work, has divine power.  It demolishes lies, deception, and all manner of error.  Since truth is from God, it is eternal and never fades or dies, in contrast to lies and deception which may last for a while, but are eventually discovered and proven false.

Truth on the other hand may lie dormant for a time, but is always discovered and demolishes the stronghold of lies.  Examples in our world today include such questions as when life begins, and what constitutes marriage.  If we discovered biological cells on Mars, the headlines would declare “Life Found on Mars!”  Yet, a human egg fertilized with a human sperm is not?  Genesis and all of nature declare that marriage is between a “male and female.” (Genesis 1:27)  But the wisdom of this world through our highest court says it is not?  Is our culture exchanging the “truth of God for a lie,” as St. Paul mentions in Romans 1:25?

History testifies to the power and lasting nature of truth. The Roman Empire oppressed and persecuted Christians for more than 300 years.  Yet, historian Will Durant, not necessarily an advocate of the Christian faith, eloquently observes:

“There is no greater drama in human record than the sight of a few Christians, scorned or oppressed by a succession of emperors, bearing all trials with fierce tenacity, multiplying quietly, building order while their enemies generated chaos, fighting the sword with the word, brutality with hope, and at last defeating the strongest state that history has known.  Caesar and Christ had met in the arena, and Christ had won.” (Caesar and Christ, p. 652)

In recent memory we have seen regimes such as Nazi Germany and the Soviet Union seek to oppress and outlaw the truth of God, but instead the power and eternal nature of truth brought each of them crashing down.

Jesus said, “If you remain in my word…you will know the truth and the truth will set you free.”  (John 8:31-32)

Do we appreciate the power of truth?

“The Lord himself goes before you and will be with you; he will never leave you nor forsake you.  Do not be afraid; do not be discouraged.” (Deuteronomy 31:8 NIV)

These are the words of Moses as he appointed Joshua to be his successor for taking the people of Israel across the Jordan River into the land of Canaan.  Taking a people into a new land and removing the people who were previously there is indeed a formidable task, and it was understandable that Joshua was experiencing fear and doubt.  Moses told Joshua, “Be strong and courageous.”

Have you ever become fearful about whether you could handle a new task or situation that appears daunting? 

The possibilities are many — taking on a new job whose responsibilities appear to exceed your skills and experience; facing the loss of employment; trying to restore a relationship that is broken; persuading a rebellious child to change his or her ways; providing ongoing care of a loved one; facing an illness involving suffering, disability or even death.  All of these circumstances can give rise to fear and doubt. 

After serving as an attorney for an oil company for most of my career, my last assignment involved overseeing our corporate policy and compliance for environmental, health and safety activities of the company worldwide.  The entire staff was made up of engineers and technical people, taking me way out of my comfort zone.  There were times when our staff was challenged when attempting to bring certain compliance issues to the attention of senior management and our Board of Directors.  Although tempted by fear to back away from our findings, I prayed that the Lord would go before us.  Interestingly, on every occasion when this happened the senior management of our company supported our findings and ordered changes in how things were being done. 

When Jesus was calling Peter and Peter responded that he was a sinful man, Jesus said, “Don’t be afraid.”  When angels approached Zechariah, Mary, Joseph and the shepherds, on each occasion they said, “Do not be afraid.”  At the Last Supper, Jesus said to all of the disciples, “Do not let your hearts be troubled.” (John 14:1)

St. John Paul II opened his pontificate with the words, “Be not afraid!”  He went on to say, “These are not words said into a void.  They are simply the words of Christ himself.   Do not be afraid of God who became man!”

Are you moved by fear and doubt when facing a challenging situation, or do you ask the Lord to go before you?  Jesus says, “Do not be afraid.”

“I am the good shepherd.  A good shepherd lays down his life for the sheep.”  (John 10:11)

Most of us have never been around sheep, nor would we think of ourselves as shepherds.  We may view the analogy appropriate for pastors or bishops, but not for ourselves. 

Yet, many of us are responsible for members of our families, employees who may work for us, customers whom we serve, or even friends who may have an expectation of support. As the good shepherd, Jesus distinguished himself from the hired hand who abandons the sheep when the wolf comes because the sheep are not his and he does not really care for them. (John 10:12)

Let me share a story of John, a county prosecutor from Duluth, Minnesota to illustrate how we can be good shepherds.  In one of his early cases, he was surprised to discover that the defendant he was prosecuting was a former high school friend, Jim.  Over the next 26 years Jim would be prosecuted a dozen times for theft-related crimes to support a chemical dependency. 

During what turned out to be Jim’s last prosecution, he learned that he was terminally ill with sclerosis of the liver.  His lawyer arranged for him to be assigned to a hospice.  Jim asked his lawyer to let John know about his condition and to request his prayers. 

Over the next six months John did more than just pray for Jim.  He visited him two or more times a week.  They reminisced about growing up in the 1950s and talked about their favorite baseball players.  They also read the Bible together.  That fall, Jim repented of his sins and surrendered his life to Jesus Christ. He died in November. “Jim loved reading and praying the psalms,” said John.  “God used Jim to teach me about acceptance of suffering and perseverance.  He showed me that it’s never too late to say yes to the Lord, no matter what we have done.

John concludes, “Because God answers prayers, Jim said, ‘yes’ to Christ before he died, and I know he is in paradise today – just like another thief who died on the cross next to Jesus 2000 years ago.”

John was a good shepherd of his responsibilities as a prosecutor, and to even the people he prosecuted.  Before every trial, John says, “I pray for the truth to be known, for a just result, and that everyone involved would come to know Christ.”  John sacrificed his time in supporting Jim and leading him to Christ before he died.  He did not run like a “hired hand” in the face of a challenge as Jesus mentioned with the wolf. He persevered in going after a lost sheep in the person of his high school friend, Jim. He was faithful until he brought him home to the Father, just like “the good shepherd [who] lays down his life for his sheep.” 

Are you a good shepherd of the people and responsibilities entrusted to you?

It takes a lot of effort to support a lie.  Can you remember a time when a little “white lie” led to another lie, and then to another?

The chief priests and elders of Jesus’ day did not know how to deal with an empty tomb and the possibility that Jesus, whom they crucified, was raised from the dead.  Most everything that Jesus said and did was outside their paradigm for a Messiah.  His resurrection was untenable to them.  So, they devised a lie and paid those who were guarding his tomb a large sum of money to testify to the lie.  As Matthew reports, “Then they gave a large sum of money to the soldiers, telling them, ‘You are to say, ‘His disciples came by night and stole him while we were asleep.’  The soldiers took the money and did as they were instructed.” (Mt. 28:12-13, 15)

Providing cover for a lie can get complicated, taking time, creating anxiety and exacting an emotional toll.  How often have we seen public figures pay a high price for living a lie, sometimes costing them their marriage, family, career and, like the chief priests, even hush money?

In contrast, I have a friend, Pat, who had struggled to get a job after completing her master’s degree.  She obtained temporary work at a small university to write a report about the effectiveness of a federal grant for a media center to improve teaching methods.  When her report included survey data about the lack of use of the media center by the faculty, she was asked by the department chair to alter the data so that he and the university would not look bad.  He implied that a permanent job would be in the offering if she acceded to his request, but probably not if she refused.  Pat refused to go along with the lie. The job was not offered.  But Pat’s conscience was clear, and her response helped her get even a better job months later. 

Truth is less complicated than a lie.  It is liberating.  It is cleansing.  The lack of truth is an obstacle to the Holy Spirit acting in our lives, while its presence testifies to the power of God.

Jesus said, “If you remain in my word…you will know the truth, and the truth will set you free.  I am the way the truth and the life.” (John 8:32; 14:6) 

How much do we value the truth?  How much is a lie costing us? 

 “What do you want me to do for you?” (Mark 10:51)

This is the question that Jesus asked Bartimaeus, a blind man sitting beside the road outside of Jericho as Jesus passed by.   “Jesus, Son of David, have pity on me,” yelled Bartimaeus.  Those nearby rebuked him and told him to be quiet, but he shouted all the louder, “Son of David have pity on me.”

Mark reports that in spite of the large crowd and the efforts to suppress Bartimaeus’ shouts, Jesus stopped.  Though he could see that Bartimaeus was blind, he did not presume to act on his need.  Instead, Jesus asked what it was that he wanted him to do.

What an amazing moment for Bartimaeus!  He knew his need – “Master, I want to see.”  Jesus granted his request.  “Go, your faith has saved you,” and immediately Bartimaeus received his sight and followed Jesus. (Mark 10:46-52)

If you were able to meet Jesus face to face, how would you respond to his question, “What do you want me to do for you?” 

When our children graduated from college and entered their adult years, my wife started praying that God would introduce each of them to just the right Christian person to marry.  After twenty-five years, four weddings and thirteen grandchildren, it appears that God surely answered those prayers.

We may not always know what our true need is.  Our physical needs are usually more obvious, but sometimes we need other things such as help in giving up a particular sin, or offering and receiving forgiveness.  Sometimes we ask for the wrong things, like James and John asking to sit at Jesus’ right and left hand when he came into his glory.

Solomon asked for wisdom instead of riches and God gave him both.  I have never asked God for money or position, but he has more than provided for the needs of our family. I have made countless requests for my wife, children, grandchildren, and friends, and many of those requests have been answered. 

What do you want Jesus to do for you?